The search is not over Favor night Isra and Mi’raj Even with the end of the night and the rise of the sun, many people investigate the virtue of the night of the Isra and Mi’raj and hope to win it with an answered supplication through which God Almighty will remove the affliction, relieve anxiety, remove grief, remove distress, and end sorrows, as happened with the Messenger of God – may God’s prayers and peace be upon him – when God Almighty erased his sorrows and eased from him on the night of the Night of Isra and Mi’raj, which ended with the rise of today’s sun, that is, a few hours ago. This raises the question of whether you missed the virtue of the night. Isra and Mi’raj: Did you lose the opportunity to win the Night of Isra’ and Mi’raj supplication, and with it did your dreams and wishes disappear?
The virtue of the night of Isra and Mi’raj
It was mentioned in the virtue of the night of the Isra and Mi’raj, which is the night of the twenty-seventh of the Hijri month of Rajab, and it is one of the greatest nights for the Prophet Muhammad – may God bless him and grant him peace – and for the entire Muslim nation. The night of the Night of the Isra and Mi’raj witnessed the most important events that Islam has experienced since its inception.
The virtue of the night of the Night of Isra and Mi’raj comes as it is considered an event that is difficult for the human mind to believe, and if a person does not have a deep belief in the Islamic religion, he will not comprehend this news about the virtue of the night of the Great Journey of Night Journey and Mi’raj. Many of the Companions were mesmerized by this incident.
The virtue of the night of Isra and Mi’raj in detail
The virtue of the night of Isra’ and Mi’raj was mentioned in detail… 11 facts about it, which are:
1- A turning point on the path of calling to God.
2- The prophecy and truthfulness of the Messenger of God Muhammad, may God bless him and grant him peace, was proven.
3- It is considered psychological support for the Messenger, may God bless him and grant him peace, after the death of his wife, Khadija, and his uncle Abu Talib – may God be pleased with them both.
4- Honoring our Master Muhammad – may God bless him and grant him peace – and gaining insight into the unseen that no one knows except God.
5- It revealed the status of the Prophet – may God bless him and grant him peace – which no one among the people of the heavens and earth had.
6- The prayer of the Prophet – may God bless him and grant him peace – as an imam of the prophets, is the greatest evidence that he is the seal of the messengers and a witness to the people.
7- The reward for the patience of the Messenger of God – may God bless him and grant him peace – and his steadfastness against the infidels, and for the separation from his loved ones.
8- It was a test of the believers’ patience and sincerity in following the Islamic call, because it is above the level of human reason.
9- Abu Bakr Al-Siddiq’s trust in the Messenger was very great, as this position was confirmed when many of the people of Mecca rejected him and abandoned their religion.
10-It has been proven that all prophets worship God Almighty, and they are brothers and their religion is one.
11- It demonstrated the importance and status of Al-Aqsa and the importance of preserving it and working to restore it again.
Miracles of the night of Isra and Mi’raj
It is reported that the story of the Night Journey, as narrated by its companion – may the best prayers and peace be upon him – began with the arrival of three noble angels, including Gabriel and Michael. They turned the body of the Messenger of God with his back facing the ground while he was sleeping, then they cut open his stomach and washed whatever was on it. Boil with Zamzam water.
Then they filled his heart with faith and wisdom, then he was offered milk and wine, so the Noble Messenger chose the milk and drank it, so Gabriel gave him good news of his nature, then Gabriel rode him on an animal called Al-Buraq, and Al-Buraq set off with him to Al-Aqsa Mosque, driven by Gabriel, and he sent him down. It was good, so he prayed with it.
He told him what would happen from his migration there, then he took him down to Mount Sinai, where God spoke to Moses, peace be upon him, and he prayed with him. Then he took him down in Bethlehem, the birthplace of Jesus, peace be upon him, and he prayed there. Then he brought him to the Holy House and took him down to the door of the mosque.
He tied Al-Buraq to the ring with which the prophets were tied, then he entered the mosque to meet the prophets of God who had been sent before him. They greeted him and prayed two rak’ahs with them.
The events of the ascension began with the ascent of the honorable rock. When Gabriel walked the Messenger – may God bless him and grant him peace – to her, then carried him from her on his wing; To ascend with him to the lowest heaven, and appear there after he asked for the opening and asked for permission, so the Messenger learned about some of the events of the first heaven, then Gabriel ascended with him to the second heaven, so he asked for the opening and permission was given to him, and he saw in it Zechariah and Jesus bin Mary, may God’s peace be upon them all.
Then Gabriel ascended him to the third heaven, where he saw Joseph, peace be upon him. Then Gabriel ascended him to the fourth heaven, in which was Idris, then to the fifth, in which was Aaron. Then he ascended him to the sixth, in which was Moses, then to the seventh, in which was Abraham, may God’s prayers and peace be upon them all. Then Gabriel ended up with him to Sidra Al-Muntaha.
In it, Gabriel led the Messenger – may God bless him and grant him peace – to the veil, which contains the ultimate level of character, and an angel received him, and Gabriel left behind him, so the angel ascended with him until he reached the throne, and God bestowed upon him greetings.
He – may the peace and blessings of God be upon him – said: “Blessed greetings and good prayers belong to God,” and in it, fifty prayers were made obligatory for the Prophet and his nation every day and night. Then Gabriel, peace be upon him, accompanied him, so he included it. Paradise, and he saw its bliss that neither eye has seen nor ear has heard. Then Hell was presented to him, and he looked at its torment and shackles.
Then Gabriel took him out until they came to the Prophet of God, Moses, so he returned him to his Lord, asking him to lighten it, so he reduced it ten times. Then Moses brought him back and asked him to lighten it, so God lightened it ten times. Then he remained between his Lord and Moses until God made it five prayers a day. And tonight, then Moses returned him to his Lord, asking him for relief.
So the Messenger, may the peace and blessings of God be upon him, turned away from that. Out of shame and reverence for God Almighty, his Lord called to him: “Indeed, I have enjoined upon you and upon your nation fifty prayers, and the fifth for fifty, and I have fulfilled my obligation and made it easy for My servants.” Then Gabriel took him back to His bed, and all of that in one night.
The supplication of Isra and Mi’raj
The recommended supplication of the Isra and Mi’raj was not reported from the Messenger of God – may God bless him and grant him peace – but a Muslim can pray with any other supplication, and from the supplication of the Isra and Mi’raj or the twenty-seventh night of Rajab: “O God, You do not burden a soul beyond its capacity, so do not burden me with the distress of life that I cannot bear, and distance me from the calamities of this world as You distanced the East from the West.”
The prayer of Isra and Mi’raj is answered
1. “O God, to You I complain of the weakness of my strength, my lack of resourcefulness, and my disdain for people, O Most Merciful of those who are merciful. You are the Lord of the oppressed, and you are my Lord. To whom do you entrust me? To someone far away who looks down upon me? Or to an enemy whose authority is mine? If you are not angry with me, I do not care, but your protection is greater for me. I seek refuge in the light of your face that The darknesses have been illuminated for him, and the affairs of this world and the hereafter have been set right for him, so long as your wrath descends on me, or your wrath descends on me. You are the one who will be blamed until You are satisfied, there is no power or strength except with You.
2. Oh God, do not gloat over my primitive enemies, and make the Great Qur’an my medicine and my cure. You are my trust and my hope, and make my good faith in you my cure. Oh God, make my mind and religion firm upon me, and through you, O Lord, make my certainty firm and grant me a lawful sustenance that is sufficient for me and keep away from me the evil of those who harm me.
3. Oh God, I am your servant, the son of your servant, the son of your female slave, my forelock is in your hand, I proceed in your judgment, I am just in your decree. I ask you with every name that is yours that you have named yourself with, or revealed in your book, or taught to one of your creation, or kept reserved in the knowledge of the unseen with you, to make the Qur’an the spring of my heart, the light of my chest, the removal of my sadness, and the release of my worries.
4. I ask you, O God, with your power with which you preserved Yunus in the belly of the whale, and your mercy with which you healed Ayoub after the affliction, not to leave any worry, sadness, distress, or sickness in me without relieving him, and if I wake up sad, then evening me with joy, and if I sleep distressed, wake me up to relief, and if I am in need, do not leave me to anyone but you.
5. Oh God, You do not burden a soul beyond its capacity, so do not burden me with the anguish of life that I cannot bear, and distance me from the calamities of this world as You distanced between the East and the West.
6. O Most Friendly, O Possessor of the Glorious Throne, O Effective for what You want. Praise be to You, and thanks be to You for all the blessings. O God, praise be to You as it befits the majesty of Your face and the greatness of Your power.. O God, O Ever-Living, O Ever-Living, bless Muhammad and the family of Muhammad as You prayed for Abraham and the family of Abraham. You are Praiseworthy and Glorious.
7. O Lord, O Lord, O Lord.. I ask you by your glory that is beyond measure, by your kingdom that is undefeated, and by your light that fills the pillars of your throne.. O Helper, help me.. O Helper, help me.. O Helper, help me.. Oh God, do not gloat over my enemies, and make the Great Qur’an my medicine and my cure. You are my trust and my hope, and make my good faith in you my cure.
8. Oh God, make me firm in my mind and my religion, and through You, O Lord, make me certain and provide me with a lawful provision that is sufficient for me and keep away from me the evil of those who harm me, and do not make me need a doctor to heal me.
9. Oh God, protect me on the face of the earth. Oh God, have mercy on me in the belly of the earth. Oh God, forgive me on the day I appear before you. In the name of God, the Most Gracious, the Most Merciful, my path, the Most Merciful, my companion, and the Most Merciful, he guards me from everything that touches me.
10. Oh God, O strong facilitator, O softener of iron, O fulfiller of threats, and O He who every day is in a new matter, bring me out of the throat of narrowness to the widest path in You, I repel what I cannot bear, and there is no power or strength except in God, the Most High, the Great.. O God, give me good news of goodness, as You gave good news to Jacob and Joseph, and give me good news of joy, as You gave Zechariah good news about Yahya.
